In 1964, Jacques Alain-Miller introduc the concept of suture 1 , naming “the relationship of the subject to the chain of his discourse”.
For the operation carri out by the philosopher, the linguist, the logician, eminent figures of the debate that Jacques Lacan was then leading with the field of knowlge: “It is important that you are convinc that the logician, like the linguist, at his level, sutures. And, just as much, who says “I” Desire Graph . ” 2
However, this is not, at that time, a restrictive indication. The figure of the psychologist could already be integrat into the series.
But, concerning the philosopher
it is “by the determination of the field of his exercise as a “universal ifice”” that this suture was establish. To this, taking up phone number list this concept of suture a few years later, Jacques Lacan oppos it to the analytic discourse. “On the contrary, in the analytic discourse, it is a question of giving its full presence to the function advantages and disadvantages of the subject, by reversing the movement of ruction that inhabits the logical discourse, to perpetually center ourselves on what is a fault.” 3 In this chapter, entitl “Topology of the Other”, Lacan recalls his graph of desire to explain this “full presence”.
Today, as the debate and our fight around autism abruptly remind us, the function of the suture finds its reinforcement in the operation of behavioral psychology and emotional
Why such a conflictual confrontation today
a conflict that implies, beyond that, a societal issue? It is because behavioral psychology has found a major ally in the bureaucracy, suc by managerial theories of the self, convergent and compatible with them, magnetiz by the malaysia numbers list productivity gains offer by a standardization of the offer in terms of health. The bureaucrats take it upon themselves to support, with legislation if necessary, the universalizing function that was lacking in this so-call scientific psychology.